1Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye .xii. trybes which are scattered here and there. 2My brethren count it excedynge ioye when ye faule into divers teptacions 3for as moche as ye knowe how that the tryinge of youre fayth bringeth pacience: 4and let pacience have her parfect worke that ye maye be parfecte and sounde lackinge nothinge. 5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him. 6But let him axe in fayth and waver not. For he that douteth is lyke the waves of the see tost of the wynde and caried with violence. 7Nether let that man thinke that he shall receave eny thinge of the Lorde. 8A waveringe mynded man is vnstable in all his wayes. 9Let the brother of lowe degre reioyce in yt he is exalted 10and the ryche in that he is made lowe. For eve as ye flower of the grasse shall he vanysshe awaye. 11The sonne ryseth with heate and the grasse wydereth and his flower falleth awaye and the beautie of the fassion of it perissheth: even so shall the ryche man perisshe with his aboundance. 12Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him. 13Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma. 14But every ma is tepted drawne awaye and entysed of his awne concupiscece. 15Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth. 16Erre not my deare brethren. 17Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes. 18Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures. 19Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath. 20For the wrath of man worketh not that which is ryghteous before God. 21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules. 22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie 23For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. 24For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was. 25But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede. 26Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne 27Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.